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16
Politics / Zulu and Xhosa Civil War
« on: October 09, 2006, 08:54:43 PM »
THE CONSPIRACY CONTINUES! SCARY AS f***!  

is it onlyme who sees what is going on here? the rift in the ANC is not only a Capitalist vs Socialism issue, but who will take power a zulu president; zuma.why is it then that the anc has tried all it can to get rid of zuma? the plot from the sacp has failed miserably to overtake the government.  the intent of the anc to get rid of this socialist filth is now a thorn in their side. both sides are INJURED!

so you would expect an opportunist to come along? right?  the DA?  NEVER!  they are too weak.  

welcome to the (Possible) next president of South Africa, the ANC's worst nightmare:




THE MIGHTY ZULU WARRIOR

The ANC are f***ed!

Buthelezi is already drawing his spear and taking shots at the pathetic ANC:

http://www.iolhivaids.co.za/index.php?fArticleId=3477674

http://www.iol.co.za/index.php?set_id=1&click_id=13&art_id=qw1160306285585B213

He also warns us (diplomatically):

http://www.iol.co.za/index.php?set_id=1&click_id=13&art_id=vn20061008091712271C647977

but also let's us know that they are nothing like the CORRUPT GREEDY ANC:
http://www.iol.co.za/index.php?set_id=1&click_id=13&art_id=vn20061009061853141C908894


MARK MY WORDS!!

you think the DA is STUPID?  THEY GOING TO FORM ALLIANCE WITH THE IFP:

YOU HEARD IT ON THIS SITE FIRST!  Don't be suprised if the DA forms this alliance.


BUT!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!

THERE'S A TWIST!  WILL THE XHOSA/ZULU CIVIL DESTROY EACH OTHER IN THE PROCESS? THIS OPENS US UP TO THE PROPHECIES OF SIENER VAN RENSBURG,SOME AFRIKANER PROPHET WHO PROPHECISED THE UPCOMING CIVIL WAR.WHO WILL BE LEFT TO TAKEOVER?




Quote
There is a prophecy well known to the Afrikaners that says they will once again rule South Africa. The prophet was a man named Nicolaas Siener (Afrikaans for "Seer") van Rensburg. To even mention this prophecy terrifies the ANC, which has proven to be a total failure at "running" this once great nation.

In the book, "Voice of a Prophet" by Adriaan Snyman, Seer van Rensburg's prophecies about the Afrikaners were brought to light. Some 100 years ago van Rensburg, had more than 700 visions about the future of South Africa and the rest of the world. He was a modern Nostradamus who became a legend during his lifetime. Between 1899 and his death in 1926 he correctly predicted the outcome of the Boer War, the Great Flu epidemic of 1918, the UK's loss of all her colonies, Independence for Ireland, the atomic disaster at Chernobyl on April 26 1986, the death of Princess Diana of Wales, plagues in Great Britain, civil war in Bosnia, the a**a**ination of Apartheid's grand designer, Dr. H.F. Verwoerd, the former Prime Minister of South Africa, the release of Nelson Mandela by ex-President F.W. De Klerk, and high tech warfare waged from the skies and beyond. Finally, van Rensburg predicted a great racial war in South Africa.


I DON'T KNOW ABOUT YOU BUT AS A COLOURED I'M GOING TO SIT ON THE FENCE AND WAIT IT OUT, AGAIN!

17
Politics / Let's start to be real men
« on: October 04, 2006, 09:46:00 PM »
I used to belong to the born free kids as a teenager and did terrible things to rival gangsters.  Most of that life was spent in a haze.  but today I see what my actions has done to those around me.  my contribution to the destruction of the coloured race has left me feeling sick.  everyday I try and do something that will take that guilt away.  I was given that chance a few days ago when I walked into a old auntie who was getting robbed in elsies by some gangsters.  What we do is we walk away in all cases.  that day I decided to fight them. i got my a** kicked but i fight because if it was me i want people around me to help me.  they ran away but the auntie was not stabbed and I'm happy for that.  we must stand up to the kak that is going on in our communities.  as a gangster i always wondered why the community who outnumbered us never f***ed us up. i think that day is coming my friends.  the community is gonna turn on them and make them pay.  when the time comes i want to be there ready to take them on.  let them try and rape another kid, let them try and stab another kid, just let them try.

18
Politics / Ghandi was a racist
« on: October 02, 2006, 08:04:43 PM »
I laughed when I read about how Thabo Mbeki honoured Ghandi when the Indian prime minister came here to south africa:

Quote
Indian Prime Minister Manmohan Singh and South African President Thabo Mbeki unveiled a plaque at Durban's Resistance Park on Sunday, and also honoured a "shared hero", Mahatma Gandhi.


http://www.news24.com/News24/South_Africa/Politics/0,,2-7-12_2006523,00.html

but only if they knew that Ghandi was a racist!

I wonder what Mbeki would think if he read the history books.  Here is a quote with all sources, read it for yourself and make up your own mind.  Never accept things for what they are!



Quote
The Famous Train Incident

In the Hollywood film made about Gandhi, much emphasis was placed on a scene where he was arrested for riding in a South African railroad coach reserved for Whites. This incident did indeed occur, but for very different reasons than those the film portrayed!
For the liberal myth is that Gandhi was protesting at the exclusion of non-Whites from the railroad coach: in fact, he was trying to persuade the authorities to let ONLY upper caste Indians ride with the Whites.
It was never Gandhi's intention to let Blacks, or even lower-caste Indians, share the White compartment! Here, in Gandhi's own words, are his comments on this famous incident, complete with reference to upper-caste Indians, whom he differentiated from lower-caste Indians by calling the former "clean":

"You say that the magistrate's decision is unsatisfactory because it would enable a person, however unclean, to travel by a tram, and that even the k******s would be able to do so. But the magistrate's decision is quite different. The Court declared that the k******s have no legal right to travel by tram. And according to tram regulations, those in an unclean dress or in a drunken state are prohibited from boarding a tram. Thanks to the Court's decision, only clean Indians or colored people other than k******s, can now travel in the trams."
Source: MK Gandhi, The Hindu-Muslim Unity, page 45, The Official Mahatma Gandhi eArchive, Mahatma Gandhi Foundation - India, http://www.mahatma.org.in/books/showbook.jsp?link=bg&book=bg0020&id=61&lang=en&file=7426&cat=books


The Myth of Mahatma Gandhi
The Racism of the Early Mahatma Ghandi

One anomaly of modern liberalism is that it elevates scoundrels to be heroes, and denigrates heroes into scoundrels. And when it cannot do that, liberalism simply lies.
Such is the case with one of liberalism's icons, Mahatma Gandhi.
All over the world, the Indian leader Gandhi is held up as an icon of peace, pacifism, tolerance and brotherly love. Statues are erected to him, his "example" is taught to Western school children, and Hollywood has even made a film about him. In all of these instances, Gandhi is portrayed as the ultimate peacemaker, the role model of multi-culturalism.
Sadly, liberalism and the truth have seldom met. For in reality, Gandhi was a first-cla** Indian racist who despised not only Blacks, but also lower-caste Indians!
Those who have been subjected to the "conventional" Gandhi propaganda will know that he was born in India, studied to become an attorney in England, spent many years "organizing pa**ive resistance" in South Africa, and then returned to India to lead the pa**ive resistance movement against British rule in that country. He was finally a**a**inated by one of his own kind.

Gandhi - the Anti-Black Racist

Lying in both the publicly accessible archives of the South African state records in Pretoria and in the Johannesburg public library are full sets of the newspaper which Gandhi started in that country: the Indian Opinion. In addition, the Indian government has built an Internet site dedicated to Gandhi, and much of his writing is now available online as well. From these, and the official compilation of Gandhi's writings, the Collected Works, the true face of Gandhi emerges: an anti-Black Indian racist!

"The Raw k******" - Gandhi Describing the Blacks

When Gandhi addressed a public meeting in Bombay on September 26, 1896, he had the following to say about the Indian struggle in South Africa:
"Ours is one continued struggle against degradation sought to be inflicted upon us by the European, who desire to degrade us to the level of the raw k******, whose occupation is hunting and whose sole ambition is to collect a certain number of cattle to buy a wife with, and then pa** his life in indolence and nakedness." [1]

In 1904, opposing the then white British South African government's plan to draw up a register of all non-Whites in the urban areas, Gandhi wrote about natives who do not work:

"It is one thing to register natives who would not work, and whom it is very difficult to find out if they absent themselves, but it is another thing -and most insulting - to expect decent, hard-working, and respectable Indians, whose only fault is that they work too much, to have themselves registered and carry with them registration badges." [2]

Commenting on a piece of legislation planned by the white Natal Municipal authority, called the Natal Municipal Corporation Bill, Gandhi wrote in his newspaper, the Indian Opinion, on March 18, 1905:

"Clause 200 makes provision for registration of persons belonging to uncivilized races, resident and employed within the Borough. One can understand the necessity of registration of k******s who will not work, but why should registration be required for indentured Indians who have become free, and for their descendants about whom the general complaint is that they work too much?" [3]

"The Native - Little Benefit to the State" – Gandhi

The Indian Opinion published an editorial on September 9, 1905, under the heading "The relative Value of the Natives and the Indians in Natal." In it, Gandhi referred to a speech made by Rev. Dube, an early African nationalist, who said that an African had the capacity for improvement, if only the Whites would give them the opportunity. In his response, Gandhi suggested:

"A little judicious extra taxation would do no harm; in the majority of cases it compels the native to work for at least a few days a year." [4]

Then he added:

"Now let us turn our attention to another and entirely unrepresented community - the Indian. He is in striking contrast with the native. While the native has been of little benefit to the State, it owes its prosperity largely to the Indians. While native loafers abound on every side, that species of humanity is almost unknown among Indians here." [4]

Gandhi Complained about British Use of "k****** Police"

In a letter to the editor of the Times of London, published on November 12, 1906. Gandhi complained that under British rule, "k****** police" were "hustling" Indians in South Africa. Gandhi wrote:

"Poor people were, under the registration effected by Lord Milner's advice, dragged at four o'clock on a cold winter's morning from their beds in Johannesburg, Heidelberg and Potchefstroom, and marched to the police station, or Asiatic Offices, as the case might be. It is they who under the Ordinance would be hustled by the k****** Police at every turn, and not the better-cla** Indians." [5]

Gandhi's opinion of a series of 1906 amendments to the "Asiatic Law," No. 3 of 1885, which placed certain restrictions upon Indians in British South Africa, are also insightful as to his true views on race.

Writing in his Indian Opinion newspaper on 8 June 1907, Gandhi remarked that that the law "does not apply to k******s and Cape Boys" [6] and went on to write that one of the main concerns he had with the act, which he called an "obnoxious law," was that a "k****** police constable" could detain an Indian.

He wrote: "At present, only the Permit Secretary is authorized to inspect a permit. Under the new Act, every k****** police constable can do so. Under the new Act, a k****** police constable can ask [an Asiatic] for particulars of name and identity, and, if not satisfied, can take him to the police station." [6]

After dealing with a number of other grievances with the law, Gandhi added:


"Is there any Indian who is not roused to fury by such a law? We should very much like to know the Indian whose blood does not boil. And it is incredible to us that any Indian may want to submit to such legislation." [6]

Gandhi's Role in the Bambetta Uprising

In 1906, a Zulu rebellion against British rule took place in the colony of Natal. His alleged pacifist ideals notwithstanding, Gandhi joined up with the British forces and became an ambulance stretcher bearer, helping to suppress the Black rebellion, known as the Bambetta Uprising.

In his memoirs of the campaign to help the British defeat the Blacks, Gandhi wrote of how he saw a "k****** who did not wear the loyal badge" - i.e., a Zulu who was not loyal to the British and who had taken part in the uprising against the White British colonial rule.

"As we were struggling along, we met a k****** who did not wear the loyal badge. He was armed with an a**egai and was hiding himself. However, we safely rejoined the troops on the further hill, whilst they were sweeping with their carbines the bushes below." [7]

Gandhi also remarked on how unreliable these "loyal" Blacks were:


"The Natives in our hands proved to be most unreliable and obstinate. Without constant attention, they would as soon have dropped the wounded man as not, and they seemed to bestow no care on their suffering countryman." [7]

The most poignant line in Gandhi's Zulu war memoirs is however this one, which exposes his alleged pacifism as a hoax:

"However, at about 12 o'clock we finished the day's journey, with no k******s to fight." [7]

Contrary to the liberal myth, Gandhi never once tried to help anybody else but Indians, and even then, only upper castse Indians at that. He consistently sought a special position for his people which would be separated from and superior to that of the Blacks. [8]

A good example came when the British colony of Natal took active steps to ensure that the Indians in that colony were deprived of the vote.

"The Franchise Amendment Bill," introduced in 1896, prohibited Indians from registering for the vote, while allowing those already on the rolls to remain. Within a few years, this eliminated the Indian as a voting factor in Natal, and it was this law that caused the Indian merchants to ask Gandhi to stay in South Africa, and against it was established the Natal Indian Congress, the first Indian political organization in South Africa. One of the first achievements of the Natal Indian Congress - which Gandhi established - was the creation of a third separate entrance to the Durban Post Office. The first was for Whites, but previously Indians had to share the second with the Blacks. The third entrance - for Indians alone - satisfied Gandhi.[8]

"Indian Ranked Lower than the Rawest Native"

In their petitions against the Natal franchise bill, the Indians, with Gandhi as their spokesman, complained that "the Bill would rank the Indian lower than the rawest Native." In attempting to protect their own position, they believed they had to separate themselves from the native Blacks.[8]

In addition, other prominent Indians, all colleagues of Gandhi, frequently complained of being mixed in with Natives in railway cars, lavatories, pa** laws, and in other regulations.[8]

Recalling his time in a Transvaal prison in October 1908, Gandhi said later that he spent the "first night in the company of some k****** criminals, wild-looking, murderous, vicious, lewd and uncouth."[9]

Gandhi and Race

Gandhi was, despite modern propaganda, acutely aware of the differences between races, as this letter to W.T. Stead, an English friend of his in London, written in 1906, clearly shows:

"As you were good enough to show very great sympathy with the cause of British Indians in the Transvaal, may I suggest your using your influence with the Boer leaders in the Transvaal? I feel certain that they did not share the same prejudice against British Indians as against the k****** races but as the prejudice against k****** races in a strong form was in existence in the Transvaal at the time when the British Indians immigrated there, the latter were immediately lumped together with the k****** races and described under the generic term 'Coloured people'. Gradually the Boer mind was habituated to this qualification and it refused to recognize the evident and sharp distinctions that undoubtedly exist between British Indians and the k****** races in South Africa." [10]

Indeed, Gandhi remarked about the issue of taxation of Indians in South Africa that "A k****** is to be taxed because he does not work enough: an Indian is to be taxed because he works too much."[11]

Writing about a law which was designed to restrict Indian movement in the British Cape Colony, Gandhi objected on the basis that it dragged Indians "down with the k******." He wrote:


"The bye-law has its origin in the alleged or real, impudent and, in some cases, indecent behaviour of the k******s. But, whatever the charges are against the British Indians, no one has ever whispered that the Indians behave otherwise than as decent men. But, as it is the wont in this part of the world, they have been dragged down with the k****** without the slightest justification." [12]

Gandhi Was Aware of the Abusive Nature of his Words

In what context did Gandhi use this word "k******," which is most certainly a term of abuse? Gandhi himself understood full well the word's meaning. He himself commented in later life as follows when commenting upon another person's use of the word to describe a Christian:

"And finally, about Mr. Douglas who, as I have stated above, has tendered his resignation. The gentleman has been simply overhasty. He took offence at the Maulana Saheb's use of the word k****** for a Christian. I can understand his resentment. It would have been better if the word k****** were not used." [13]

In addition, Gandhi remarked "If k****** is a term of opprobrium, how much more so is Chandal?" referring to Hindu and Muslim slang words for each other.[14]

Therefore there can be little doubt as to Gandhi's racist intention when he referred to "k******s" in South Africa, and only a deluded liberal would suggest otherwise.

"The Prominent Race"

In the Government Gazette of Natal for Feb. 28 1905, a Bill was published regulating the use of fire-arms by Blacks and Indians. Commenting on the Bill, Gandhi wrote in his newspaper, the Indian Opinion on March 25, 1905:

"In this instance of the fire-arms, the Asiatic has been most improperly bracketed with the natives. The British Indian does not need any such restrictions as are imposed by the Bill on the natives regarding the carrying of fire-arms. The prominent race can remain so by preventing the native from arming himself. Is there a slightest vestige of justification for so preventing the British Indian?" [15]

Gandhi, like many caste-conscious Indians (he was born to a fairly high shop-owner caste) was all in favor of segregation from the Blacks. His reaction to a petition to the King launched by non-Whites in South Africa in 1906, demanding voting rights, reveals this attitude clearly:

"It seems that the petition is being widely circulated, and signatures are being taken of all colored people in the three colonies named. The petition is non-Indian in character, although British Indians, being colored people, are very largely affected by it. We consider that it was a wise policy on the part of the British Indians throughout South Africa, to have kept themselves apart and distinct from the other colored communities in this country." [16]

The Famous Train Incident

In the Hollywood film made about Gandhi, much emphasis was placed on a scene where he was arrested for riding in a South African railroad coach reserved for Whites. This incident did indeed occur, but for very different reasons than those the film portrayed!

For the liberal myth is that Gandhi was protesting at the exclusion of non-Whites from the railroad coach: in fact, he was trying to persuade the authorities to let ONLY upper caste Indians ride with the Whites.

It was never Gandhi's intention to let Blacks, or even lower-caste Indians, share the White compartment! Here, in Gandhi's own words, are his comments on this famous incident, complete with reference to upper-caste Indians, whom he differentiated from lower-caste Indians by calling the former "clean":

"You say that the magistrate's decision is unsatisfactory because it would enable a person, however unclean, to travel by a tram, and that even the k******s would be able to do so. But the magistrate's decision is quite different. The Court declared that the k******s have no legal right to travel by tram. And according to tram regulations, those in an unclean dress or in a drunken state are prohibited from boarding a tram. Thanks to the Court's decision, only clean Indians or colored people other than k******s, can now travel in the trams." [17]

Gandhi Supported Segregation

It is also a myth to presume that Gandhi was opposed to racial segregation. Witness this piece of his writing, published in his newspaper, Indian Opinion, of February 15, 1905. It was a letter to the white Johannesburg Medical Officer of Health, a Dr. Porter, concerning the fact that Blacks had been allowed to settle in an Indian residential area:

"Why, of all places in Johannesburg, the Indian location should be chosen for dumping down all k******s of the town, pa**es my comprehension. Of course, under my suggestion, the Town Council must withdraw the k******s from the Location. About this mixing of the k******s with the Indians I must confess I feel most strongly. I think it is very unfair to the Indian population, and it is an undue tax on even the proverbial patience of my countrymen." [18]

Gandhi's Support for "Purity of Race"

In response to the rise of white nationalist politics, which stressed racial separation, Gandhi wrote in his Indian Opinion of September 24, 1903:

"We believe as much in the purity of race as we think they do, only we believe that they would best serve these interests, which are as dear to us as to them, by advocating the purity of all races, and not one alone. We believe also that the white race of South Africa should be the predominating race." [19]

On December 24, 1903, Gandhi added this in his Indian Opinion newspaper:


"The petition dwells upon `the co-mingling of the colored and white races.' May we inform the members of the Conference that so far as British Indians are concerned, such a thing is particularly unknown. If there is one thing which the Indian cherishes more than any other, it is the purity of type." [20]

And yet the liberal delusion over Gandhi lives on!

Notes
[1] The Collected Works of Mahatma Gandhi, Ahmedabad, 1963, Volume II p. 74
[2] Ibid., Volume IV p. 193
[3] MK Gandhi, Indian Opinion, March 18, 1905
[4] Ibid., September 9, 1905
[5] MK Gandhi, Letter to The Times, London, November 12, 1906, as reproduced on 'The Complete Site on Mathatma Gandhi,' http://www.mkgandhi.org/cwm/vol6/ch060.htm

[6] MK Gandhi, Indian Opinion, June 8, 1907, 'New Obnoxious Law', as reproduced at 'The Complete Site on Mathatma Gandhi,' http://www.mkgandhi.org/cwm/vol6/ch409.htm

[7] MK Gandhi, "Memoirs of the Indian Stretcher Bearer Corps," as published in Indian Opinion, July 28, 1906, and reproduced on 'The Complete Site on Mathatma Gandhi,'

http://www.mkgandhi.org/cwm/vol5/ch262.htm

[8] James D. Hunt, Gandhi and the Black People of South Africa, Shaw University, and reproduced on 'The Complete Site on Mathatma Gandhi,' http://www.mkgandhi.org/articles/jamesdhunt.htm

[9] B. R. Nanda, Mahatma Gandhi - A Biography, page 105, The Official Mahatma Gandhi eArchive, Mahatma Gandhi Foundation - India,

http://www.mahatma.org.in/books/showbook.jsp?link=og&book=og0003&id=105&lang=en&file=3418&cat=books

[10] MK Gandhi, Letter to W.T. Stead, London, November 16, 1906, from a photostat of the typewritten office copy: S.N. 4584, as reproduced at 'The Complete Site on Mathatma Gandhi,'

http://www.mkgandhi.org/cwm/vol6/ch092.htm

[11] MK Gandhi, The Collected Works of Mahatma Gandhi, Volume III, page 337, The Official Mahatma Gandhi eArchive, Mahatma Gandhi Foundation - India,

http://www.mahatma.org.in/books/showbook.jsp?link=bg&book=bg0015&id=358&lang=en&file=1750&cat=books

[12] Ibid., page 285, The Official Mahatma Gandhi eArchive, Mahatma Gandhi Foundation - India, http://www.mahatma.org.in/books/showbook.jsp?link=bg&book=bg0015&id=306&lang=en&file=1698&cat=books

[13] Mahadev Desai, Day to day with Gandhi, Volume II, page 291, The Official Mahatma Gandhi eArchive, Mahatma Gandhi Foundation - India,

http://www.mahatma.org.in/books/showbook.jsp?link=bg&book=bg0015&id=36&lang=en&file=1428&cat=books

[14] MK Gandhi, The Hindu-Muslim Unity, page 45, The Official Mahatma Gandhi eArchive, Mahatma Gandhi Foundation - India,

http://www.mahatma.org.in/books/showbook.jsp?link=bg&book=bg0020&id=61&lang=en&file=7426&cat=books

[15] MK Gandhi, Indian Opinion, March 25, 1905
[16] Ibid., March 24, 1906
[17] Ibid., June 2, 1906
[18] Ibid., February 15, 1905
[19] Ibid., September 24, 1903
[20] Ibid., December 24, 1903


In the famous words of NWA:

THE JOKES ON YOU JACK HA HA HA!

19
Politics / Death Penalty
« on: September 29, 2006, 08:51:30 PM »
looks like we might be having a referendum on this issue.  how would you vote?

Quote
Cape Town - The Inkatha Freedom Party added its voice on Friday to those supporting High Court Judge Gerhardus Hattingh's call for a referendum on the death penalty.

"The IFP calls on government to set the wheels of democracy in motion, to allow every citizen of this country to decide for themselves whether or not the death penalty should be reinstated," IFP Chief Whip Koos van der Merwe said.

The crime statistics released this week showed there was an "enormous problem with atrocious crimes", such as murder, and therefore every South African should be given the right to have their say through a referendum.

The IFP also backed Hattingh's statement that a life sentence was misleading to the public, as prisoners were eligible for parole after spending 25 years in prison, depending on behaviour.

"Furthermore, we call on government to allow ordinary South Africans to decide for themselves on hotly debated issues by way of referendums."

South Africa was a democracy, so South Africans should decide on issues seriously affecting their lives, Van der Merwe said.

Hattingh presided over the murder trial of the killers of Transvaal Judge President Bernard Ngoepe's grandchild, Makgabo Matlala.

20
Politics / Why do we act like animals?
« on: September 27, 2006, 09:22:20 AM »
i read it this morning and realise that we as africans behave like animals.  its time we stop this kak!

Quote
Archbishop Emeritus Desmond Tutu on Tuesday night slammed South Africans for losing their "African reverence for life".

Earlier he told a gathering of VIPs that some of the country's leaders are sinners. He said he would not support a Jacob Zuma presidency because of Zuma's "moral failings".

South Africans had failed to sustain the idealism that ended apartheid, Tutu said at a British High Commission function.

'What has come over us?'
"Part of our own disillusionment is the high expectations we had. We imagined that because we had this noble cause, the vast majority of people were altruistic, were idealistic, and we thought we were going to translate that and transfer it automatically to the time when we were then free; it's not happened."

Asked about the country's political leadership, Tutu said: "They have shown they are human. We all have been afflicted by original sin."

He said South Africa had "very serious" problems, such as poverty, Aids, corruption and crime, but had achieved a remarkable degree of stability in 12 years of democracy.

On Tuesday night Tutu recalled at the Biko Memorial Lecture at the University of Cape Town: "I was privileged to preach at his mammoth funeral attended by diplomats and people from all corners of South Africa."

But Tutu said again that Biko's Black Consciousness Movement did not finish the work it set out to do.

"Why have we lost our deeply African reverence for life? Just look at what happens with a car hijacking. The scared owner hands over the keys and for no earthly reason he/she is shot dead in cold blood for the sheer hell of it; utterly gratuitously, wantonly.

"Is it not horrendous to an African, even before Black Consciousness came on the scene, for whatever reason for an adult man to rape a nine-month-old baby?

"What has come over us? Perhaps we did not realise just how apartheid has damaged us so that we seem to have lost our sense of right and wrong, so that when we go on strike as is our right to do, we are not appalled that some of us can chuck people out of moving trains because they did not join the strike, or why is it common practice now to trash, to go on the rampage?

"Even our students on strike will often destroy the very facilities they need for their studies.

"What has happened to us? It seems as if we have perverted our freedom, our rights into licence, into being irresponsible. Rights go hand in hand with responsibility, with dignity, with respect for oneself and for the other.

"Can you tell me why we think it is okay to litter? Many of us will chuck a banana or orange peel, a paper wrapping, on the ground next to a dustbin. Why? Why are we so unmindful of our environment?

"Of course many of us still live in poverty and squalor. But you know how, although we were poor long ago, we used to be proud of our surroundings, sweeping even the street.

"There are many neighbourhoods that make you proud, where people have cultivated lawns and planted gardens and it is all so beautiful and people who don't care are the first to want to sit on those lawns and they will often litter and leave their trash behind.

"We must tell those who do this that littering is a crime but is also a sin. We despoil God's creation of which we are supposed to be stewards, caring for it on behalf of God.

"There should be things we consider infra dig, below our dignity to do.

"Most, no, all of us here, would not even consider picking up an apple we were eating if it fell into a dustbin. It should be so with all the bad things we are tolerating, people urinating in public places, etc.

"There are shops and offices which it is a pleasure to enter. The shop a**istants are courteous, friendly, smiling and eager to help as also certain offices - but there are others where they think they are doing you a favour. There are municipal, provincial, government offices which you go to only because you really can't help it.

"They behave as those others used to behave in the old pa** offices - they are rude, inefficient and thoroughly unpleasant.

"Why, oh why, when it is as easy to be efficient, friendly and courteous? It is because we don't respect one another and, we don't because we don't respect ourselves first. We despise ourselves, we really hate ourselves and project it on to others.

"During our struggle against apartheid we refused to obey unjust laws because rightly we wanted to make South Africa ungovernable. We have achieved our goal. We are free. South Africa is a democracy.

"We have an obligation to obey the laws made by our own legislators. We should be dignified, law-abiding citizens, proud of our beautiful land, proud of our freedom won at such great cost. We should not devalue it. We should not abuse our children, our womenfolk.

"Hey, we have a wonderful country. We have produced outstanding people. The best memorial to Steve Biko would be a South Africa where everyone respects themselves, has a positive self image filled with a proper self esteem and holds others in high regard."

21
Politics / Is South Africa going to collapse?
« on: September 03, 2006, 08:39:51 AM »
I found this post on some blog.  Right wing propoganda or is there some truth in it?


Quote
If there is one single factor to consider when contemplating the future of South Africa, it is the relentless flood of human detritus washing over our porous borders. Illegal immigrants enter SA at the rate of 10 000 per month, and the number is increasing. Unskilled, grindingly poor and desperate, they come in their thousands to settle in shanty towns around our cities, in our parks and abandoned city buildings.

With no means to sustain themselves, and egged on by an unyielding, daily course of state-sponsored anti-white propaganda, they invariably turn to crime. Emboldened by how easy it is, they graduate from burglaries and shoplifting, to ever more violent house invasions, hijacking, armed robberies and murder. Those rare few troubled by their consciences, quell it by eagerly swallowing the “we’re just taking back what the White Man stole from us” mantra, and adorn themselves with the remissible mantle of modern day Robin Hoods. Guilt inducing screeds in the ma** media endlessly remind us that the Azanian 40% unemployment figure is a direct consequence of Apartheid. Openly racist ANC flunkeys issue veiled threats, imploring whites to “share the wealth”, warning darkly of fearful consequences when the black ma**es “run out of patience”. Bright-eyed, bushy-tailed sunshine propagandists will have us believe that crime is “to be expected in a transforming society”, urging whites to “hang in” and “sit it out”, while soothingly rattling off the latest regime-sponsored crime fighting plan.

So it was back in the closing stages of the previous century. A populist outburst of the “gatvol” phenomenon in 1998/9 compelled the then Commissioner of Police, George Fivaz, to partner with former SAB head Meir Kahn. Fivaz and Kahn configured a bold plan,  promising an embattled public medium and long term relief from crime. Restive tax payers bought into it. Nothing ever came of it- with tail between the legs, Kahn & Fivaz quietly disappeared, but the illegals kept coming. In 2000, Jackie Selebi took over from Kahn, and with great fanfare announced a “far-reaching three year plan” to renovate the SAPS from top to bottom. An article from that time reads: “in March 2000, we were treated to a military-style blitz, live on television on inner city Johannesburg. Impressive? No, it is simply more of the same. Policing in SA during the past 5 years is a history of hastily convened fire-fighting campaigns orchestrated by panic-stricken personnel at police HQ in Pretoria”.

The next spike of “gatvol” revolt came during the 2004 general elections, with the shifty, opportunistic DA & FF+ seizing crime as a platform to ensure their place at the banquet table of public funds. Foam-specked speeches promising (amongst other things) 150 000 new cops on our streets drove voters into an optimistic frenzy as they bought into this false hope.

The elections came and went. Unsurprisingly, nothing ever came of the 150 000 cops. But the illegals came and came.

The latest ‘gatvol’ spike, driven by Safety & Security minister Nqacula’s callous, openly racist remarks for whining, whingeing whites to either suffer in silence or leave, was consummated by the Jeppestown ma**acre, where the deaths of sixteen people served as catalyst. The public mood turned ugly as it became clear the unprecedented surge of violent crime could be attributed to unusually virulent, racist propaganda as broadcast by the ANC regime-controlled SABC, during June 16 uprising celebrations this year. Suddenly, a usually docile, naïve SA public connected the dots and a picture of politically driven criminal genocide became apparent to all.

Not only was the ruling regime condoning violent, racist hate crimes and woefully failing it it’s constitutionally obligated duties, it was actively aiding and abetting it. Consider that:

• Full-time members of the SA National Defence Force, as well as members of the SA Police Service & Metro Police Services, are brazenly, and in full uniform, committing crimes of hijacking, armed robbery, house breaking and even murder;

• Criminals are regularly aided by cops in escaping from police detention and from prisons, dockets are “lost” or sold for thousands of Rands, allowing murderers & rapists free roam;

• In spite of a ma**ive upsurge in violent crime, which includes the most sickening forms of babies being raped, women and children tortured and disembowelled for muti while alive, the SA Police Service has shrunk dramatically;

• Corruption is endemic in the entire structure of state, from the highest levels of the presidency (Zuma) down to the most junior officer;

• The Marxist ANC regime, along with its allied COSATU unionists and the SA Communist Party, not only refuses to shun crime and corruption, but shamelessly and publicly embraces perpetrators such as Alan Boesak and Tony Yengeni;

• Several leaders of these terrorist gangs are on record to have openly instructed their followers to “steal from & rob only whites”, justifying it by alleging that it is not actually theft, but a morally justified, legitimate form of repossession

The ominous parallels with Zimbabwe

The former terrorist movements of the ANC, PAC and AZAPO, have on numerous occasions publicly admitted to using their AK-47 toting military wings for committing crimes (including bank robberies and cash heists) so as to fund elections & other political objectives. Clear evidence of major upsurges of robbery became evident in the prelude to all three major SA elections, viz: 1994, 1999 and 2004.

South Africa’s Presidency not only refuses to condemn the Zimbabwean tyrant Robert Mugabe, but is actively propping up the vicious, openly racist dictator through financial, moral & material aid. Mugabe regularly visits South Africa, and receives standing ovations when appearing as keynote speaker to the SA parliament. Persistent rumours abound that the Mbeki regime has acquiesced to looking the other way when heavily armed, well trained Zimbabwe army bandits slip into South Africa for purposes of carrying out bank robberies and cash heists. The stolen loot is exported back to finance the bankrupt Zimbabwean regime’s high living lifestyle. A noteworthy case is the Jeppestown ma**acre, where the identities & nationalities of the 8 surviving robbers have been suppressed by court order (SA Police requested the court order, offering the excuse that the identities of the detainees may jeopardise their investigations)

Since the SA and Zimbabwe regimes share a common cultural fixation to the issue of land ownership (they disdainfully view white ownership of land as a form of neo-colonialism) hard evidence and statistics prove that an unusually high number of farm attacks & other violent crimes are being carried out by Zim nationals. The Mugabe regime, well versed in carrying out genocidal campaigns, cut its teeth by the 1981 murderous ethnic cleansing of tens of thousands of Matabeles through its infamous North-Korean trained Fifth Brigade. It has in the past five years set up secretive training camps in Zim, where militias are trained, most notably the so-called “Green Bombers”.

These militias were then unleashed upon white Zim farmers, as well as on MDC-supporting rural populations. The local Zim police refused to intervene when farmers & workers were attacked & murdered by militias, yet acted very hastily when the odd farmer dared to defend himself with lethal force.

Local crime intelligence sources who wish to remain strictly anonymous, have admitted to the “Green Bombers” being active in South Africa, with specific focal points for acts of terror being the SA provinces of Limpopo (Northern Transvaal), Mpumalanga (Eastern Transvaal) and especially Gauteng (former Pretoria / Witwatersrand / Vereeniging region). Gauteng is statistically (Source: TLU & AgriSA) the most dangerous region - specifically the peri-urban north western sections of Honeydew, Muldersdrift, Lanseria, and western sections of Hekpoort and Magaliesburg. What makes South African farm attacks remarkable, is the extreme level of violence and torture used.

In most cases, little or nothing is stolen from victims. Black perpetrators often lie in wait for their victims for many hours. In cases where victims actually survived, they testified to inordinate levels of racial abuse. Blacks have also fallen victim to farm attacks, but what is crystal clear is that they are never tortured and rarely murdered – yet with white victims, this is the consistent rule. Increasingly, this kind of terror is being seen in urban attacks against whites, in the form of house invasions.

In a chilling parallel to Zimbabwe, white South African farmers and home owners using justified lethal force against armed attackers, are instantly arrested and disarmed. When taking the aforesaid into account, one needs to consider the following:

Preparing for Uhuru

• The only form of rural defence was the commando system, akin to the United States National Guard. The ANC regime has ordered the disbanding of ALL commando systems across South Africa, and are replacing it with SA Police members, many of whom were cadres in the former terrorist military wings. This not only serves to leave white rural communities utterly defenceless, it also places in their midst questionable personnel who openly admitted that as members of Mkhonto We Sizwe and APLA, they never handed in their weapons and bombs;

• Desperate measures by crime-weary, mostly white residents in urban areas, such as erection of boomed-off & access-controlled areas, have been vigorously opposed by ANC appointed municipal officials, and in the majority of cases, such structures have been declared illegal and torn down;

• The ANC regime has initiated a de facto civil disarmament, introducing draconian gun ownership laws, which saw the rejection rate of new firearms rocket to 95%. It also engineered the collapse of the small arms retail industry where 80% of dealers were forced into bankruptcy as a result of the almost total ban on the issuing of new firearm licenses;

• In the case of existing gun license renewals, SA Police officials are to physically inspect the premises (home or office) of the licensee, to see where the weapons are kept;

• In paranoid raids bordering on comical farce, it has even raided military museums & a**ociations, confiscating antique weaponry & artefacts, including WW2 vehicles on display;

• Children from predominantly black rural schools are increasingly being issued with questionnaires by their black teachers, where they are tasked to provide drawings of the roads & buildings of white-owned farms they reside on. They are required to also answer questions relating to the movements of farmers, how often farmers have contact with neighbours, whether the farmers are armed, have radio networks etc. Significantly, they are urged by their teachers to keep quiet about the existence of these questionnaires, especially from view of white persons;

• An ANC-authored document written in the pre-1994 days (available on the web) states inter alia that “our mothers who work in the kitchens and homes of the whites, are our eyes and ears, and our sons who work in their gardens are obligated to find out the location of white people’s safes: it is imperative that we enter their houses and seize especially the weapons and the money”. In every single home invasion and farm attack, these are the very first items demanded by criminals / terrorists;

• The ANC regime legislated several draconian laws relating to banking & finances (Financial Intelligence Centre Act or FICA) which is an Orwellian intrusion demanding proof of physical address and employment details of anyone who holds a bank account. This was introduced under the ploy of fighting commercial crime, but is wide open to totalitarian abuse;

• Last year the Marxist regime enacted the 2005 Electronic Communications Act, forcing all cellular & fixed line providers to install expensive eavesdropping equipment, and to register all contract & prepaid mobile handsets & SIM cards with verifiable ID documents & proof of address- since millions of squatter camp inhabitants own cell phones but cannot provide proof of address, it becomes clear who this bill is aimed at. The law also compels Internet Service Providers (ISPs) with similar monitoring & spying obligations;

• Earlier this week, the 2006 Prohibition of Mercenary Activities etc. bill was enacted, in a move designed to neutralise any South African citizen employed in foreign security or direct military service;

• Yet another shocking bill is in the works: the Films and Publications Bill is a de facto censorship law that will force the media to first submit stories lined up for publication, to the regime’s department of Home Affairs for pre-publication censorship, approval and a host of other restrictive interventions.

Control, control, and yet more control. All while this regime claims they cannot control crime. They cannot control squatting, protect property rights or carry out even the most rudimentary elements of good governance. They cannot control unbridled illegal immigration. Or so it appears.

The ominous parallels with Nazi Germany

At this point, we must pause and ask – why all these controls? What exactly are they planning for us? The unpalatable truth is that this is all by design. Foreigners from continental Africa are, with the explicit blessing, and by invitation, flooding into South Africa to join the feeding frenzy on the carca** of the white minority. They are annexing our land and expropriating our birth right. The ANC has taken our collective white body, driven stakes into the ground, and have tied us down to it, directly in the path of a marching colony of army ants. By removing our civil defences, they are dripping honey over this prostrate body, and the ants are arriving. First, a small handful. Then fifty, a hundred, three hundred. Soon, we will be covered with thousands of hungry, flesh-devouring ants. The 350 000 people murdered in the past ten years represents a section of our collective body which is one arm completely nibbled away, from the elbow downwards. Yet the immigrant ant armies keep coming. They are now unstoppable.

Nature dictates but two rules for any creature in mortal danger – fight, or flight. Fight, we can no more. Life is ebbing out of us, but we still have enough strength to free ourselves and run for our lives. And run, we’d better.

Today, it was breathlessly announced that police in Gauteng alone have arrested 36 000 criminals in the past six weeks alone. Joyful news, if it can be believed. Yet the media is strangely quiet about the at least sixty-three thousand criminals that will quietly be released between now and Christmas.

Are you going to buy into this latest gimmick to lull you into a false sense of security? Will you foolishly, like the umpteen times in the past, cast away your nagging doubt and creeping sense of dread and stick your head back into the quicksand?

In South Africa 2006, there is an ominous sense of despair and angst in the air. One can sense it almost constantly – the fear, stopping at a robot, pulling into your driveway, locking and unlocking your fortress-like home. Avoiding eye contact with the black hawkers at the intersection or with the workers sitting on the bakkie in front of you, rea**uringly touching the cold steel of the gun you keep in reach, and feeling their hateful stares burn into you while you wait – staring back viciously-or praying- for the light to change. Preferring to stay home instead of visiting that restaurant, lest it be robbed, or you get hijacked en route. Not playing music, lest you not hear the breaking gla**, the terrified screams of your family members, or the sound of splintering wood. Letting the dogs sleep inside the house, for fear of having them poisoned…waking up with a start in the middle of the night, listening...to the sound of your heart pounding.

Foreign visitors stepping off planes at our airports instantly sense this feeling of…dread, mixed with a forboding, almost tangible evil. An octogenarian survivor of the Nazi death camps visited SA recently from Israel. He instantly recognised this strange vibe in the air – it reminded him of a certain time, and a certain place.

The place, Nazi Germany. The time, 1936. He calls it the stench of genocide in the making.
For us, as it was for them then, the cattle trucks are being prepared. For us, as it was for them, the ovens are being fired. The Nazi regime warned the Jews. Told them, in no uncertain terms – leave, just go! We don’t want you here! Just like Minister Nqacula has. They beat them, and smashed their shops. They burned their synagogues, and expropriated their property. They contrived to do every thing possible to make life unbearable for them – unfair, racist, discriminatory laws, restricting and limiting ownership. They humiliated and disrespected them at every turn. Some wisely left. Others clung to hope, and to their fine possessions and lifestyles – this too shall pa**, they murmured optimistically…

So, white boys and girls of South Africa. I apologise for sullying your mood. It would however be remiss, perhaps even criminal of me, to deceive you, or offer false hope. When do we reach the nexus in time that distinguishes an emigrant from a refugee? For your own sake, you need to leave. Ideally to the US, Europe, Oz or NZ, but if you cannot, Namibia or Botswana are not bad second choices. But leave, you MUST. If you’re still in doubt, try again to connect the dots spelled out here.

If you’re still not worried about your future in South Africa, never mind. You needn’t be worried – you have no future, simple as that.

The Uhuru Guru
01 September 2006

22
Politics / Cartoon from Denmark
« on: February 03, 2006, 10:54:32 PM »
been a while
what you people think of this controversy?
http://www.halifaxlive.com/content/view/483/32/
http://www.brusselsjournal.com/node/382
we got some upset people at tech on this
do you think freedom of speech is gonna win on this one?  how long will the creator of this cartoon live?

23
Hot Traxxx / Big Noyd
« on: May 28, 2005, 06:30:01 PM »


01 - intro
02 - hu what (prod by rick rude)
03 - most famous feat prodigy (prod by havoc)
04 - come thru (prod ric rude)
05 - hoody like dat (prod by ric rude)
06 - louder (prod by alchemist)
07 - rush feat havoc (prod by masberg)
08 - skit
09 - kill dat there feat prodigy (prod by havoc)
10 - everybody (prod by ric rude)
11 - off the wall feat mobb deep (prod by havoc)
12 - aint too much (prod by havoc)
13 - qb skit
14 - young and thuggin (prod by ric rude)
15 - infamous team feat mobb deep (prod by havoc)
16 - money rolls feat prodigy infamous mobb illa gee (prod by havoc)
17 - trust em (prod by ric rude)


http://cvz73.free.fr/Son%20B2P/Big_Noyd-On_the_Grind-Advance-2004-CMS/

24
Hot Traxxx / Survival of the Siccest
« on: May 28, 2005, 06:28:25 PM »
01 - g4 mactro
02 - survival of the siccest
03 - murda made a man of me
04 - sweet dreams
05 - siccness feat. brotha lynch hung
06 - multiply feat. d-sane
07 - respect my gangsta feat. soldado and mr.joke dog
08 - pray 4 me feat d-sane
09 - 10 years later
10 - cincerely cin sity
11 - 40s callin
12 - pimp or die feat. cowboy
13 - succa
14 - shysty
15 - dance with the devil


http://cvz73.free.fr/Son%20B2P/Doomsday_Productions-Survival_Of_The_Siccest-2004-CR/

25
Hot Traxxx / Mc Eiht Aka Tony Smallz
« on: May 28, 2005, 06:26:58 PM »
01 - stand up (feat rbx)
02 - do compton
03 - im that
04 - my nine mil (feat daz)
05 - everyday (feat kenyatta)
06 - get at me
07 - she likes gurlz (feat rezee kenyatta and bokie)
08 - dont play (feat game)
09 - whateva you do (feat kenyatta)
10 - 8 seconds
11 - dont move (feat jayo felony)
12 - some dont make it (feat menace and kenyatta)
13 - killin folks (feat young buck and skip)
14 - u owe me
15 - they hatin
16 - thats my shit (feat spice 1 and bokie)
17 - we dont like you (feat danisha)
18 - u got me f***ed up (feat kokane rezee and menace)
19 - when i go (bonus)

GEEYAH!
http://cvz73.free.fr/Son%20B2P/MC_Eiht_Presents_Tony_Smallz-Smoke_In_Tha_City-2004-RNS/

26
Hot Traxxx / The Alchemist
« on: May 28, 2005, 06:25:16 PM »


01 - intro
02 - dead bodies featuring the game and prodigy
03 - your boy al (interlude)
04 - the essence featuring the lox
05 - hold you down featuring prodigy nina sky and illa ghee
06 - industry rule 4080 (interlude)
07 - stop the show featuring stat quo and mop
08 - d block to qb featuring havoc noyd styles and j-hood
09 - bangers featuring. lloyd banks
10 - where can we go featuring devin the dude
11 - its a craze featuring mobb deep
12 - for the record featuring dilated peoples
13 - boost the crime rate featuring sheek and j-hood
14 - strength of pain featuring chinky
15 - a soul a**a**ins tale (interlude)
16 - bang out featuring b-real (of cypress hill)
17 - tick tock featuring nas and prodigy
18 - pimp squad featuring t.i. and the psc
19 - different worlds featuring twin

GET THE SHIT AT THIS LINK

http://cvz73.free.fr/Son%20B2P/The_Alchemist-1st_Infantry-2004-JCE/

28
Hot Traxxx / akon
« on: May 28, 2005, 06:03:48 PM »

29
Hot Traxxx / Blockhead - Music by Cavelight
« on: May 14, 2005, 09:15:18 PM »
img]http://images.amazon.com/images/P/B0001HN60I.01._SCLZZZZZZZ_.jpg[/img]
http://orangedust.hackmode.org/StepCloakTracks/blockhead_music_by_cavelight/blockhead - music by cavelight - 01 - insomniac_olympics-sb.mp3
http://orangedust.hackmode.org/StepCloakTracks/blockhead_music_by_cavelight/blockhead - music by cavelight - 02 - carnivores_unite-sb.mp3
http://orangedust.hackmode.org/StepCloakTracks/blockhead_music_by_cavelight/blockhead - music by cavelight - 03 - youve_got_malestrom-sb.mp3
http://orangedust.hackmode.org/StepCloakTracks/blockhead_music_by_cavelight/blockhead - music by cavelight - 04 - sunday_seance-sb.mp3
http://orangedust.hackmode.org/StepCloakTracks/blockhead_music_by_cavelight/blockhead - music by cavelight - 06 - road_rage_breakdown-sb.mp3
http://orangedust.hackmode.org/StepCloakTracks/blockhead_music_by_cavelight/blockhead - music by cavelight - 07 - triptych_part_one-sb.mp3
http://orangedust.hackmode.org/StepCloakTracks/blockhead_music_by_cavelight/blockhead - music by cavelight - 08 - triptych_part_two-sb.mp3
http://orangedust.hackmode.org/StepCloakTracks/blockhead_music_by_cavelight/blockhead - music by cavelight - 09 - triptych part three.mp3
http://orangedust.hackmode.org/StepCloakTracks/blockhead_music_by_cavelight/blockhead - music by cavelight - 10 - jet son.mp3
http://orangedust.hackmode.org/StepCloakTracks/blockhead_music_by_cavelight/blockhead - music by cavelight - 11 - breathe_and_start-sb.mp3
http://orangedust.hackmode.org/StepCloakTracks/blockhead_music_by_cavelight/blockhead - music by cavelight - 12 - music_by_cavelight-sb.mp3

30
Humour / Jokes / we wish this could be true. mo nigerians mo problems
« on: February 03, 2005, 01:55:28 PM »
A  Nigerian, a Mozambican and a South African are sitting in a South
African pub having a pint of beer. The Nigerian grabs his beer, downs
it, throws his gla** into the air, draws a handgun and shoots the gla**
in mid-air. He grins at the other two, puts the gun down on the bar and
shouts: "In Nigeria we have so many gla**es we never drink out of the
same gla** twice." The Mozambican then downs his beer, throws his gla**
into the air, grabs the gun off the bar, shoots the gla**, puts the gun
back on the bar and says: "Heela, in Mozambique we have so much sand
which makes gla** really cheap, so we too, never drink out of the same
gla** twice." The South African finishes his beer, puts the gla** down
on the bar, picks up the gun, shoots both the Nigerian and Mozambican
and says to the barman:
"In South Africa we have so many Nigerians and Mozambicans that we never
have to drink with the same ones twice."

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