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Cape Minstrel/ Coons?

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Would someone please explain this phenomenon to me?
I know very little about it. It appears to be held very dear by the "coloured"/ creole community. Witness? Maddstone? Anyone?..

My understanding of the "minstrels" in the American context has ma**ive negative connotations.

What is the SA context?


BHLAKHROZE

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you know this is obviously not an area i feel most comfortable throwing around my opinions in. coz its a long held cape tradition. and also maybe because i would also like to know its true significance. im not sure about this.

having grown up around it even i dont get it. i dont get the coons.
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Nar8iv

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I dont know where it originated, sorry.
But ...then again I dont exactly go and see them on the 2nd of january either.


Dpleezy

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Origins of the Cape Carnival

The official end of slavery, emancipation Day, 1st December 1834, was celebrated by street parades, bonfires and fireworks. It is believed that the carnival tradition of Cape Town, now celebrated at New Year, began here.

The characteristic, close harmony Cape choirs developed from Malay traditions and were strongly influenced by American 'coon' shows. To this day 'Cape Coons' (an ironic name) perform in numerous troops during the Carnival and on other special occasions, wearing face paint and dressed in glittering jackets and bright ties.

Their songs mixed up traditional Dutch and Malay songs with new songs to create a unique style. The extrovert 'coons' offended middle cla** notions of 'respectability', but they were and remain a unique expression of the coloured community.

Over time the carnival became an annual new year event, and by 1907 it was a regulated and highly organised procession of 7 troupes that marched from the Grand Parade to Greenpoint Common every 1st January. Their names bore testimony to American minstrel influence: The Jolly Coons, the White Noses, the Diamond Eyes etc. But within a few more years the names became more international with the Spanish Cavaliers, the Prince of Benin's Escorts etc.

The New Year carnival continued throughout the World Wars and depression years, in spite of some criticism from left-wing intellectuals, and the coons were described by a visitor as 'a real high spot in the flatness of Cape Town life'.

Although some troupes contested the war effort, very large sums of money were donated by many troupes. The Allied Forces colours and designs (from the Union Jack, Union of South Africa flag and the Stars and Stripes) began appearing in costumes and patriotic songs were included in their repertoire.

Under apartheid, however, street parades were severely restricted, and the Carnival was banned from Greenpoint stadium in 1968. Carnivals and demonstrations of any kind were further curtailed by the Gatherings and Demonstrations Act of 1973.

From Cape Town Connected
http://www.capetown.at/heritage/history/brit_afrik_emancip_carnival_art.htm


Nar8iv

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Being coloured is such a complicated thing.

Or wait.being a person of mixed heritage is not easy.
A "coloured" friend of mine refers to himself as a person of mixed heritage and not coloured.

Because of coloured people originating from Malay, Khoi , San , Griqua , Tswana etc etc racial groups & then adding the mixture of white ancestry as well - English / Dutch.......not all coloureds share the same opinions of what there culture is.

Although the majority of people participating in the Coon carnival are muslim , even some muslims dont belive its part of their culture because of the racial connotations.

I hope I made sense.


BHLAKHROZE

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i would like to know why it continues as such an integral part of the cape malay/coloured/muslim culture. it would really be interesting to know from those who partake in it why they feel the need to ensure that these 'celebrations' endure. what are the celebrating exactly thats the part i dont get. what is of such importance about the coon festival in the hearts and minds of its supporters.

why does this practice survive.
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guerillapopsoup

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i'm not really sure about this one, but as an outsider i'll have to go with mr. devious and forward a thumbs down. but that's just me and the superficial details. for all i know there could be a subversive element to it. maybe in the cape the thing is transformed by its context and it comes out with a completely different meaning and relevance to the people who celebrate it. sort of like forefronting the hybrid and contradicting elements of the parade as way of showing pride in a creolized heritage.


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Thanks D.

I am with Rhozie on this one. I'd also like to hear from those closer to the subject. Thanks Witness for highlighting some issues plagueing the "coloured" community.

I don't understand why something with its roots in something as negative as Minstrel Shows in the US & (ra)Coon ridiculing of the Afro-minority in North & South America is so closely embraced by my mixed brothers.

This & the Afrikaans language continue to baffle me...